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Secular Fashion In Israel

Oz Almog

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

national dress/costumeSabraIsrael, twentieth centuryIn national images depicting the early years of the State of Israel, the word “fashion” is deliberately associated with the unkempt pioneering sabra look: khakikhaki shorts and blue shirts characteristic of the socialist youth movements, pinafores and rubashka shirts influenced by Eastern European style, Bedouin kaffiyahkaffiyahs, biblical sandals, and dome-shaped caps known as kova tembel. To a large extent, this look became Israel’s national m

How Muslim Women Dress in Israel

Oz Almog

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

Islamic/Muslim dressIn order to understand fully Muslim female dress in Israel, some basic concepts will be clarified here. Islam, like most other religions, regulates the behavior of its believers.Linda B. Arthur ed., “Introduction,” Religion, Dress and the Body, Oxford and NY: Berg, 1999, p. 1. Like other faiths, its legal code lays down rules regarding the related fields of clothing and sexuality.Steele, Valerie, Fashion and Eroticism, Ideals of Feminine Beauty from the Victorian Era to the Ja

Feminist Ideologies in Postmodern Japanese Fashion: Rei Kawakubo Meets Marie Antoinette in Downtown Tokyo

Ory Bartal

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

In the 1970s, the modernistic social paradigm collapsed in many post-industrial countries. In Japan, it resulted in the falling apart of the homogeneous culture that hailed collectivism. Various groups began to form. In 1970s Tokyo, the Karasu-Zoku (raven tribe) emerged as a parallel to the British Punk movement. Alongside the karasu-zoku was the an-non-zoku, a young and fashionable “tribe” consisting of women who enjoyed reading the mass communicationmagazinesmagazines an-an and non-no. The idea

Fashion and Feminism

Henriette Dahan-Kalev and Shoshana-Rose Marzel

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

civil rightsgenderDuring the French Revolution, dress became an important issue: one of the ways in which revolutionaries’ values were to be obtained and symbolized was through the adoption of class-less styles of clothing, which expressed the ideals of Fraternity, Liberty, and Equality.

Ideology, Fashion and the Darlys’ “Macaroni” Prints

Peter Mcneil

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

Painted caricatures began on the “Grand TourGrand Tour” as private jokes shared between young men and their tutors. Private Italian painters working in Florence inspired the English development of this field. Etchings were made by Pier Leone Ghezzi (1674–1755) and Pietro Longhi (1702–85), and painted in Rome by English artists including Sir Joshua Reynolds and Thomas Patch (1725–82). Horace Walpole wrote in his journal thus: “Patch was excellent in Caricatura, and was in much favour with the youn

Rabbinical Dress in Italy

Asher Salah

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

The promulgation of sumptuary laws, regulating specific items of dress that might be worn by various individuals on certain occasions, is a well-known chapter of European social history from the late Middle Ages to the eighteenth century.On Jewish sumptuary legislation in general see: Salo Wittmayer Baron, The Jewish Community: Its History and Structure to the American Revolution, 3 vols, Philadelphia: Jewish Publication Society, 1942; Louis Finkelstein, Jewish Self-Government in the Middle Ages,

The Black Prince of Elegance

Valerie Steele

Source: Paris Fashion. A Cultural History 3rd Edition 2017

Book chapter

Eternelle superiorité du Dandy.

Fashioning the Parisienne

Valerie Steele

Source: Paris Fashion. A Cultural History 3rd Edition 2017

Book chapter

J’ai sous les yeux une série de gravures de mode. Ces costumes presentent un charme d’une nature double, artistique et historique.

The Theater of Fashion

Valerie Steele

Source: Paris Fashion. A Cultural History 3rd Edition 2017

Book chapter

Nous savons donc beaucoup de gré à mademoiselle Nathalie des sacrifices qu’elle fait pour ses costumes; de beaux habits sur de jolies femmes, rien n’est plus charmant.

The Private Life of Paris

Valerie Steele

Source: Paris Fashion. A Cultural History 3rd Edition 2017

Book chapter

Dans ces sphères élevés le role de la femme est tout de charme et de seduction. Elle n’a d’autres devoirs à remplir que ceux qui lui sont imposés sous le nom des devoirs de société.

La Mode Retrouvée

Valerie Steele

Source: Paris Fashion. A Cultural History 3rd Edition 2017

Book chapter

Chacune de ses robes m’apparaissait comme une ambiance naturelle, nécessaire, comme la projection d’un aspect particulier de son âme.

Fashion under the Occupation

Valerie Steele

Source: Paris Fashion. A Cultural History 3rd Edition 2017

Book chapter

The house of Jacques Heim is no longer a Jewish house.

Military Dress as an Ideological Marker in Roman Palestine

Guy D. Stiebel

Source: Dress and Ideology. Fashioning Identity from Antiquity to the Present 2017

Book chapter

Only a few instances from the Roman Empire actually provide scholars with near-complete assemblages of panoplies, and most rare of all are the remains that derived directly from conflict lands. In addition to the celebrated navy soldier from ce79 Herculaneum,R. Gore, “2000 Years of Silence: The Dead Do Tell Tales at Vesuvius,” National Geographic, 165 (1984), pp. 557–613; S. Ortisi “Pompeji und Herculaneum—Soldaten in den Vesuvsdäten,” Archäologie der Schlachtfelder—Militaria aus Zerstörungshoriz

Superman: Codifying the Superhero Wardrobe

Barbara Brownie and Danny Graydon

Source: The Superhero Costume. Identity and disguise in fact and fiction 2016

Book chapter

Superman’s othernessotherness is firmly established in a costume that is identical from day to day. Wearing only one costume, Superman reduces his core values to a single, consistent message which is not compromised by daily adjustments to his wardrobe. This kind of “distinctive persistent dress,” finds Gregory Stone (1981, p. 144), is more commonly associated with professional responsibilities than with personal identity, and so through consistency of dress, Superman presents himself as acting i

Superheroes and the fashion of being unfashionable

Barbara Brownie and Danny Graydon

Source: The Superhero Costume. Identity and disguise in fact and fiction 2016

Book chapter

Those superhero costumes that remain most static over time are largely symbolic. When costumes are utilitarian, as with Iron Man (character)Iron Man’s suit, extreme transformation is justifiable as a technological development. By contrast, the costumes of Superman (character)Superman and Wonder WomanWonder Woman, which do little to enhance their performance, remain relatively consistent. Such garments function through stylistic or, following Barthes, RolandBarthes, linguistic expression, more tha

Watchmen

Barbara Brownie and Danny Graydon

Source: The Superhero Costume. Identity and disguise in fact and fiction 2016

Book chapter

practicalitycapeappropriationAlan Moore, AlanMoore and Dave Gibbons, DaveGibbons’ WatchmenWatchmen (1986–1987) is a deconstruction of the superhero comic that poses the question “what if superheroes [and their costumes] were real?” (Thompson, 2005, p. 105). Such self-conscious responses to genre occur, writes Geoff Klock (2002, p. 3), when the “building density of tradition becomes anxiety.” The superhero genre has mushroomed to such proportions that it seems uncontrollable, providing audiences w

Charles James

Rio Ali

Source: Fashion Photography Archive 2015

Designer Biography

Traje De Crioula: Representing Nineteenth-Century Afro-Brazilian Dress

Aline T. and Monteiro Damgaard

Source: Dress History. New Directions in Theory and Practice 2015

Book chapter

This chapter examines representations of Afro-Brazilian dress from nineteenth-century Brazil with the aim of examining the traje de crioula’s origin, formation and influence. The research includes comparative analysis of a broad range of nineteenth-century visual representations and written descriptions alongside analysis of surviving garments currently held in museum collections, and their subsequent interpretation and display. To present a case study for this chapter, a sample of four images is

Sid Vicious and the Sex Pistols

José Blanco F.

Source: Fashion Photography Archive 2015

Article

The British band Sex Pistols are the quintessential London punk band: they defined British punk better than any other artist did. Although punk rock was heralded as antiestablishment and promoting anarchy, Malcolm McLaren and Vivienne Westwood carefully orchestrated the appearance and styling of the Sex Pistols. Sid Vicious joined the band in 1977 to replace Glen Matlock. As guitarist and vocalist, Vicious became a de facto leading man for the band. Along with bandmate Johnny Rotten (John Lydon),

Adam Ant

José Blanco F.

Source: Fashion Photography Archive 2015

Article

In the early 1980s, pop musicians embraced historicism in their performance attire. Adam and the Ants, a new wave band based in London, donned clothing inspired by historic military outfits, nineteenth-century dandies, and pirates. They were among the recognized leaders of the New Romantics movement, a London youth subculture known for its taste for eccentric fashion. The band was formed in 1977 and achieved fame with a streak of successful albums, particularly Kings of the Wild Frontier (1980) a

Hermès

Lauren Bowes

Source: Fashion Photography Archive 2015

Designer Biography

Seeing in the dark—sunglasses and “outsider” cool (1940s–present)

Vanessa Brown

Source: Cool Shades. The History and Meaning of Sunglasses 2015

Book chapter

Many of the most evocative images show sunglasses worn in the dark, indoors, possibly because in these images we are forced to acknowledge their more oblique functions. Layers of darkness and blackness are compounded by dark frames with dark lenses in many of these images; think of Miles Davis in a murky club, in a dark suit, what light there is just highlighting the sheen of his skin against the intense glossy blackness of his shades.

Heading for the shade—the spread of outsider cool (1950s–present)

Vanessa Brown

Source: Cool Shades. The History and Meaning of Sunglasses 2015

Book chapter

outsiderSunglasses were tactically used by people who were “outside” the goals and means of dominant society, as part of an articulation of a dissonant style which held an attraction just as great as that of those sunny images of “straight” success and leisure. This chapter will show how the more complex connotations of “outsider cool” became desirable and were appropriated by the “mainstream” in the 1950s and 1960s and beyond. Sunglasses could act as a sign of a “bettered self”—but they also sta

Seeing in the “eclipse”—sunglasses, cool, and the absence of meaning (late 1950s–present)

Vanessa Brown

Source: Cool Shades. The History and Meaning of Sunglasses 2015

Book chapter

Warhol, Andyglamorempty (or hollow) glamorThe light is artificial and mirrors are provided, but not windows, because the characters must be protected from bleak, bruising reality.

Dress, Self-Fashioning and Display at the Isabella Stewart Gardner Museum

Christine Guth

Source: Dress History. New Directions in Theory and Practice 2015

Book chapter

Isabella Stewart Gardner negotiated a prominent public position for herself in Boston through the establishment of a museum that promoted a different attitude towards art than those founded with the aim of educating the public. She assembled her collection as an individual, producing a competing, but equally ideologically motivated account of what she regarded as art. Her collection embraced the cultures of Europe and Asia, but also gave recognition to products of female craft such as lace. While

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