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Angel in the Market Place: The African-Jamaican Higgler 1880–1907

Carol Tulloch

Source: The Birth of Cool. Style Narratives of the African Diaspora, 2018, Berg Fashion Library

Book chapter

higgler (market trader): “A Jamaican Lady” postcardcritical draw ofLike many other African-Jamaicans featured on postcards during the late nineteenth and early twentieth century, this woman’s personal details are lost to us. There is no way of knowing her age. She could be anywhere between forty and sixty. What is suggested that if she was closer to sixty, she was an ex-slave, and if nearer to forty, then her parents were enslaved. Either way, this woman had a direct link to the pre-emancipation

Introduction: Dress History Now: Terms, Themes and Tools

Charlotte Nicklas and Annebella Pollen

Source: Dress History. New Directions in Theory and Practice, 2015, Berg Fashion Library

Book chapter

Terminology is a perpetual difficulty in the study of dress history: how should ‘dress’, ‘fashion’, ‘clothing’ (or ‘clothes’) and ‘costume’ be defined and distinguished from each other? In current scholarship, how do ‘dress history’, ‘fashion history’ and ‘fashion studies’ differ? The meanings of these words and phrases overlap and interconnect, their definitions continuing to challenge researchers (Cumming 2004: 8, 15; Harte 2009: 176; Taylor 2013: 26). Joanne Eicher and Susan Kaiser both emphas

Skinheads

Else Skjold

Source: Fashion Photography Archive, 2015, Fashion Photography Archive

Article

The skinhead style emerged in the 1960s in London as a fusion between “rude boy” style and “mod” style, and is as such a subgenre of the working-class street style that emerged after World War II. The name of the style refers to the characteristic shaved hairdo, which is often associated with racism and violence. But actually, the style is a characteristic example of the bridging between black and white cultures that goes back decades, even hundreds of years, in Western menswear. Stylistically, i

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